Thursday, September 26, 2019
Association of christmas values with that of western and christian Essay
Association of christmas values with that of western and christian people - Essay Example The essay that is structured is based on a case study with regards to the eve of Christmas and values associated with it.he prospect of advanced marketing in spreading of Christmas value outside western culture will be depicted in this essay. Over the years, celebration of Christmas Eve has evolved from one culture to the other. However, tradition has remained one common aspect in the Christmas celebration in every culture. The values of Christmas in western culture and among the Christians are enormous and are spreading all over the world. The essence of value spreading is primarily the beliefs but another essence is also present that has helped in this process. Shopping, over the years, has become an integral part of Christmas celebration. Along with peopleââ¬â¢s shopping, outlook of marketing for producers during the eve has also grown over the years. The essay will also deal with entrepreneurial endeavour of an entrepreneur who wants to create a Christmas market in Chinese tra dition where people are not much familiar with this trend (All about Popular Issues, 2011). Association of Christmas Values with that of Western and Christian People Christmas is taken to be at the peak of consumerism in the culture of western countries. The celebration of this occasion has evolved throughout the years and has become an occasion that encourages people to provide gifts to their loved and dear ones. The initiators in this occasion are specially children who requests gifts and their parents provide them gifts in the guise of Santa Claus. Involvement of family members is the most important feature in the Christmas occasion. In marketing sense, parents, by involving themselves in providing gifts actually involves themselves in giving brands. People hunts for gifts for their family members and their friends much earlier than the festive actually begins. In the present era, people eagerly look for innovative gift ideas that can best create happiness among their loved ones. Apart from general gifts such as chocolates, clothes, candles, showpieces and books, people also buy music pieces, electronic gadgets, custom jewellery and several other such things to gift their near ones. However, in the western culture, whether the Christmas gift is materially precious or not does not matter (Shuvalina, 2010). The feelings of the person providing the gift are perceived much more valuable than its price. Christmas has evolved as an occasion where sharing of feelings among family members takes place through the sharing of gifts. In the western culture, Christmas is said to be conventionally associated with the western culture and Christians but is also enjoyed by the non-Christians as well. Religious values and special prayers lighten up individualââ¬â¢s minds that reinforce their relationship with God. Apart from instigating spiritual beliefs, Christmas also perpetuates a bond among individuals and thus brings them closer. In the western culture especially, Ch ristmas is perceived as an ideal occasion that extends involvement of family relations and enlarges intangible aspects of theory of gift giving (Clarke, 2006). Shopping is a Key Part of Christmas Shopping has evolved as an essential part of Christmas as people nowadays, are more inclined towards buying gifts for their beloved ones. Instincts of the people to shop more have made the occasion a ââ¬Å"grand celebration of consumptionâ⬠. With the arrival of Christmas, season brings holiday mood for consumers and creates an increase in the pattern of consumption among the people. People exchanges gifts and enjoy through partying, thus increasing the consumption level.
Personal Health Records Assignment Example | Topics and Well Written Essays - 250 words
Personal Health Records - Assignment Example A medical record serves as the doctorââ¬â¢s reference to the medical history of the patient. It records the diagnosis history and treatments received by the patient. By having a medical record available upon check-up, the doctor can easily correlate the current physical condition of the patient to the information found in the medical record for faster and more accurate diagnosis and treatment. Medical records are comprehensive file that account almost all of the patientââ¬â¢s clinical records. In the case of legal proceedings where evidence may be required, having your medical record within armââ¬â¢s reach is a great edge. Medical records are particularly important for patients who have allergic reactions to certain medications. This type of information is included in medical records. For more concerned physicians and specialists, keeping medical records is just as important as preventing the counterproductive outcomes, which could be prevented by providing doctors with accurate and up-to-date medical records. The advantages of keeping medical records do not only save our lives but it also promotes good health and better relationship with our doctors. So if you are not used to keeping medical records, now is the perfect time to start. The Importance of Keeping Medical
Wednesday, September 25, 2019
The Threshold of the Newfound Heroism Assignment - 1
The Threshold of the Newfound Heroism - Assignment Example The Odyssey mostly narrates the story of the adventure of Odysseus; his journey towards home after Troy has been destroyed. His heroic journey was filled with obstacles and seemingly insurmountable complications, which made the story of his going home all the more epic and grandiose, to begin with. à Even during the war between the Greeks and the Trojans, Odysseus has already been regarded and thought of as a hero by his people. His persona commanded respect and admiration, not just from his own people, but also from their adversary, the people of Troy. He has also proven how cunning he is when he successfully masterminded the plan of giving a Trojan horse filled with Greeks to the people of Troy, which led to the demise of the latter. à The occurrences during his ten-year journey back to Ithaca are not to be belittled. Aside from being a personal favorite of the God of War, Athena, Odysseus proved to be an expert tactician, strategist, and deception artist. He is the persona of a thinking warrior, calm and collected, rarely displaying an act of hubris. These characteristics made him eventually admirable to Zeus and the other Gods, except to Poseidon, who has always been irate towards him. à It would mean little or as much as nothing if Odysseus had all his cunning brilliance, but lacking in character virtues as well. Unlike the other fellow Greek heroes and leaders during his quests, Odysseus was always taken as sensible and self-restrained. Such qualities complimented and went well with his shrewd intelligence, besides having the guidance of the goddess Athena. Odysseusââ¬â¢ character to maintain his composure and get a hold of his self could be seen in many of his adventures. à Upon his trip home, Odysseus was stranded on the island where Calypso lived.
Tuesday, September 24, 2019
Bioinformatics research Dissertation Example | Topics and Well Written Essays - 5250 words
Bioinformatics research - Dissertation Example Bioinformatics deals with data management in genomics and proteomics of all life forms. It is now accepted as a separate discipline in the main stream biology. Bioinformatics helps researchers worldwide to access various databases for research and to exchange information for comparison, prediction, storage and analysis. As on date, there are a number of databases specific to human, animals, plants and microbes. Bioinformatics accelerated the process of novel drug discovery and development drastically. In this present study bioinformatics tools and databases are used to find out novel genes and regulatory elements in regions in the nucleotide sequences with relevance towards glucose metabolism. The model generated from the experimentally verified data for transcription factors assist in the prediction of a specific transcription factors. Aspergillus nidulans is a fast growing, true filamentous fungi that belongs to the Ascomycetes family. It normally grows on a defined medium containi ng yeast extract and glucose serving as primary nitrogen and carbon sources respectively. The optimum growth temperature for the growth A.nidulans is 370C with good aeration. It doubles at every 1.5hr. A. nidulans is a homothallic, muticellular, haploid, spore former. It is capable of forming both sexual and asexual spores. The spherical conidiophore bears the uninucleate asexual spores called the conidia, which appear rough and range between 3-4 Ã µm, these conidiophores are short and appear brown in colour.
Monday, September 23, 2019
Financial statements provide comprehensive information about the Essay - 1
Financial statements provide comprehensive information about the reporting entity that is useful to existing and potential stakeholders - Essay Example The role of the accountants and the auditors in ensuring a true and fair view of the financial statements has been explained. This is followed by the review of the key components in the financial statements which includes the income statement, balance sheet and the cash flow statement. The parameters of the income statement, balance sheet and the cash-flow statement and the information communicated by these key components have been explained. The interpretation of the key components of the financial statements fulfils the general purpose of the companies in communicating the effectiveness of the strategies for capital maintenance and wealth maximization. The financial statements are the means of communicating to the users about the business performance of the company. The companies of all business sectors all over the world have used the financial statements as the primary instrument of informing the stakeholders whether existing or potential, about the activities of the company in the area of its business throughout the year (Baker andà Powell, 2009, p.75). The users of the financial statements include the existing shareholders, the internal stakeholders that include the employees and the management, the external stakeholders which includes the customers, government, creditors and lenders, the potential investors, etc. All the users of the financial statements, whether internal or external, are only interested in maximization of profits of the company. The companies also carry out their business with the primary aim of maximization of wealth of the shareholders (Bhattacharyya, 2011, p.62). The various measures taken by the compan y during its operations in the business throughout the year are communicated to the stakeholders with the help of financial statements. Therefore, the financial statements of the companies are prepared and represented in a manner that they contain comprehensive information about the reporting entity that
Sunday, September 22, 2019
Barrier is something Essay Example for Free
Barrier is something Essay Unit 18 What is barrier? A barrier is something that gets into the way or stops another thing from happening. As we all know, communication is an extreme complex progress. And if one person finds it hard to understand subject or to write or even speak effectively about it, that person cannot be sure that his/her meaning has been received exactly. This loss of meaning which may block communication is often called Barrier. There are 3 main ways in which communication can be blocked: 1. If a person cannot see, hear, or receive the message 2. If a person cannot make sense of the message 3. If a person misunderstands the messages 1. Person cannot see, hear, or receive the message. Visual disability Hearing disability Environmental problems ââ¬â(noise) Speaking from too far 2. Person cannot make sense of the message. Different language are being used, including sign language People using different terms, such as slang internet or text jargon One of the speakers has physical or intellect disability, such as memory loss or learning Dysfunction. 3. Person misunderstands the message. Cultural difference: different cultures interpret non-verbal and verbal and humour, in different ways Assumptions about people: assumptions about race, gender, disabilities etc. can lead to stereotyping and misunderstanding Emotional Difference, very angry or very happy people may misinterpret what is said think about sarcasm Social contest: conversation and non-verbal messages understood by close friend may not be understand by strangers. Physical barriers A physical barrier to communication Is something in the surrounding that stops the person from communicating with other. For example if the place where the conversation is held may be noisy. Impairmentsvc Some people will haveimpairments that can stop them from communication for example if they are unable to see,hear,or talk. Emotional factors Emotional factor can affect the way we communicate with others for example, lack of support /lack of trust, afraid,feeling happy,feeling sad,low self-estee/ or over/under confident. Different language Some people may not speak the same language as you and therefore you may have difficulty understanding each other Jargon Jargon is when people use technical words. The use of jargon can be confusing for other to understand.
Saturday, September 21, 2019
Reflection on the Concept of Therapeutic Presence
Reflection on the Concept of Therapeutic Presence Tony Fowler ââ¬Å"I am inclined to think that in my writing I have stressed too much on the three basic conditions (congruence, unconditional positive regard and emphatic understanding). Perhaps it is something around the edges of those conditions that is really the most important element of therapy ââ¬â when myself is very clearly obviously presentââ¬â¢ (Rogers cited in Baldwin, 2013a p.28) It has been implied through quantum physics, that on a molecular level, everyone exists within a virtual sea of energy (Gribben, 1984; Pert, 1997), and that each individual contributes to that energy field, by both affecting and being affected by everything and everyone around them, simply by being present. In an interview with Michele Baldwin towards the end of his life, Carl Rogers stated that he had become more aware of his use of ââ¬Ëselfââ¬â¢ within the therapeutic environment and that when he was intensely focused on his client, his presence alone instigated the healing process (Baldwin, 2013a). It is widely accepted that Carl Rogers is considered to be one of the most influential cofounders of the humanistic psychotherapy movement with the development of his person centred approach to counselling clients, and I feel that this was a very bold and courageous statement to have made at this point in his career. When this statement is viewed in relation to his much publicised earlier work, where he wrote about the importance of the six therapeutic conditions, I feel that this statement, like many others humanistic practitioners, appeared to be a change of direction and philosophy for him. In his early career Rogers put particular emphasis on the three primary core conditions, congruence, unconditional positive regard and empathic understanding stating that these were all that was required for a successful therapeutic outcome (Rogers, 1957), Presence has been considered to be a quality that arises when the therapist is present to what is happening in the right here and now. For myself, I am inclined to agree with the views of Martin Buber, from whom much of the Gestalt philosophy of therapy has stemmed from his ââ¬ËI-thouââ¬â¢ relationship, that presence is more than just being in the present (Greenberg and Geller, 2001). I am inclined to believe that this it was Rogers was referring to when he spoke of his simply ââ¬Ëbeing presentââ¬â¢ as the means to facilitating a healing outcome. Is it then that presence is more than the necessary conditions required for a successful therapeutic outcome to take place or that as Rogers suggested, something more around the edges of these conditions that is the primary element within the counselling relationship (Baldwin, 2013a)? Geller and Greenberg (2012 p.7) define therapeutic presence as ââ¬Å"the state of having oneââ¬â¢s whole self in the moment on a multiplicity of levels, physically, emotionally, cognitively and spirituallyâ⬠. This statement shows much duplicity to the original ideas of another proponent of the importance of the relationship between client and therapist, Sandor Ferenczi. He advocated that therapists should possess both an interpersonal and emotional attitude of tenderness, an emotional ambiance where personal caring can create a healing environment decades before Rogers first introduced us to his person centred approach (Hoffman, 2003). It has been argued that in order for the effects of presence to be fully beneficial, preconceptions, judgements and even beliefs cannot co-exist within the present moment. Buber claims that the healing relationship between client and therapist is naturally unequal and one sided, as the client is always looking to the therapist for guidance (Baldwin, 2013b). Whilst I think this argument is true, I also believe that therapeutic presence is made up of both the unspoken and unseen connection between therapist and client that can occur within a therapeutic intervention. It involves the embracement of all core conditions, being empathetic, congruent and having unconditional positive regard for your client. It is about creating a connection with our clients, whilst maintaining oneââ¬â¢s own boundaries and not taking on the clientââ¬â¢s sense of frustration, anxiety, pain, or grief. Rogers maintained that how a client sees him, whether as a professional therapist, father figure or friend, it mattered not. What was important was to hear, accept and recognise the feelings that the client was experiencing (Baldwin, 2013a). Once again I am in agreement with these views, and feel that when we sense, feel and listen to our clients, as well as to ourselves, we will eventually become more in tune with what is arising between ourselves and the client, allowing for a greater potential for healing to take place. However, this change in Rogersââ¬â¢s beliefs appeared to be almost a reversal of where he had always stood, having had such a profoundly different viewpoint to that of the more traditional psychoanalysts of his time, in regards to the issue of transference. In fact it is true to say that throughout his professional career he denounced the psychoanalytical notion of transference and counter transference as sophisticated devices with the potential to inhibit any real exploration of feelings between therapist and the client (Thorne, 2012) and that there was no reason to make a big deal of it (Baldwin, 2013a). As a result, I do agree with some critics of Rogerââ¬â¢s new position, especially in light of his new stance on the effects of presence. Rogers stated that when a certain level of presence is reached, an intense intimacy is achieved between the client and himself and this results in a flow of energy between himself and the client. These claims have been considered by many critics as Rogers describing an almost a spiritual effect, which I am in total agreement with and inclined to consider this as both arrogant and mystical in nature. I am once again drawn to the similarities between Rogers and that of the earlier work of Sandor Ferenczi. Ferenczi, who despite being labelled a psychoanalyst and someone who was once a close personal friend to Freud himself, became disenchanted with Freudââ¬â¢s perspective on the role of clients within the therapeutic session. As a result he went on to develop his own therapeutic approach on the importance of developing the relationship between client and therapist. It is this concept that influenced other significant cofounders of the humanistic psychological movement that followed, such as Abraham Maslow, Rollo May and James Bugental, and in turn Rogers himself with the development of his own Person Centred Approach (Hoffman, 2003). Throughout humanistic approaches such as within existential therapy, presence is seen as a fundamental principle of the therapeutic process, considered by many to be central at effecting change (May, 1958; Bugental, 1987; Yalom, 2002). Within existentialism, it is believed that presence plays a pivotal role in the development of both a safe environment and an intimate therapeutic relationship. Bugental and Yalom, believed the conception of being present with your client included but went beyond the experiencing of a deep connection with the self and the other. They claimed that each person is not only related to self, to other and to the physical world, but also to each personââ¬â¢s past and present in the here-and-now. (Bugental, 1999; Yalom, 1980, 2002) I find this viewpoint again almost spiritual in nature, yet subtly different to the implied spiritualistic nature of Rogers claims. I can almost sense an empiricalistic scientific desire to justify what presence actually is and how it can be achieved by the existentialists. Given Rogers theological beginnings before embarking on a more empirically based career path, I can almost understand his later life reflections on what presence was to him. However, I have to agree with other critics that his implied spiritualistic view and comments of energies that flow between therapist and client that may come from a higher transcendent place, as opinions of a more personal nature and not those that should be taken seriously by the more empirically minded practitioners of today (Thorne, 2012). In a qualitative study by Mick Cooper (2005), the relational depth, which was defined as a profound feeling of contact and engagement with another, was investigated through a series of interviews with person centred therapists. The results of his research found that relational depth can be conceptualised as a form of ââ¬Ëco-presenceââ¬â¢ or a co-experiencing of the person-centred ââ¬Ëcore conditionsââ¬â¢. Is this empirical confirmation of Rogerââ¬â¢s statement? He himself stated that he believed that a healing outcome resulted not from an emphasised use of the core conditions, but it was possibly something more encompassing, an amalgamation of all the core elements. As an acknowledgement of what presence is and what its effects are, I find compelling evidence within this study. Those therapists who participated in the study, Cooper (2005) interviewed, stated that they had experienced heightened feelings of empathy, acceptance and receptivity towards their clients along with a greater level of awareness, aliveness and satisfaction. He also claimed that when the therapists were having these feelings they also experienced their clients as being highly transparent, being able to articulate core concerns and being able to reciprocate the therapistââ¬â¢s acknowledgement of them. What makes these results so compelling is that they also support the findings and experiences that were described in Geller and Greenbergââ¬â¢s (2002) research on presence. Although it is debatable as to which therapeutic orientation the notion of presence belongs, there can be no doubt that the humanistic tradition has emphasised presence as crucial to therapeutic change. However, cultivating presence is an ongoing practice. It is seen by some as a factor of therapy more important than the acquisition of academic knowledge or the mastery of particular skills set. Yet I believe that through continued use of the core conditions as laid down by Rogersââ¬â¢s person centred approach, we as practitioners have the methods at hand, to invite more presence into the therapy room and therefore become more helpful to our clients. In conclusion I truly believe that having presence is attuning to what is. If one can achieve this then a resonance will occur between us and our clients, which will ultimately lead to the manifestation of trust within the therapeutic relationship. What will we get out of this sense of presence? Will we experience openness to what is? Or acquire the ability to listen to our clients more deeply? Maybe; and maybe as Sandor Ferenczi first suggested, there will naturally arises a greater emotional connection between ourselves and the client with an emphasis on empathetic presence within the therapeutic milieu. Reference List Baldwin, D. C., 2013b. Some philisophical and psychological contributions to the use of self in therapy. In: M. Baldwin, ed. The use of self in therapy. 3rd ed. New York: Routledge, pp. 64-80. Baldwin, M., 2013a. Interview with Carl Rogers on the use of self therapy. In: M. Baldwin, ed. The use of self in therapy. 3rd ed. New York: Routledge, pp. 28-35. Bugental, J. F. T., 1987. The art of the psychotherapist. New York: Norton. Bugental, J. F. T., 1999. Psychotherapy isnt what you think. Phoenix, AZ: Zeig, Tucker Theisen. Cooper, M., 2005. Therapists experiences of relational depth: A qualitative interview. Counselling and Psychotherpay Research, 5(2), pp. 87-95. Geller, S. M. and Greenberg, L. S., 2002. Therapeutic presence: Therapists experience of presence in the psychotherapy encounter. Person-Centered and Experiential Psychotherapies, 1(12), pp. 71-86. Geller, S. M. and Greenberg, L. S., 2012. Therapeutic presence; a mindful approach to effective therapy. Washington DC: American Pysgological Association. Greenberg, L. S. and Geller, S. M., 2001. Congruence and therapeutic presence. In: G. Wyatt, ed. Rogers therapeutic conditions: Evolution, theory and practice Congruence. Ross on Wye: PCCS Books, pp. 131-148. Gribben, J., 1984. In search of schrodingers cat: Quantum physics and reality. New York: Bantam Books Inc. Hoffman, D., 2003. Sandor Ferenczi and the origins of humanistic psychology. Journal of Humanistic Psychology, Volume 43, pp. 59-86. May, R., 1958. Contributions of existential therapy. In: R. May, E. Angel H. Ellenberger, eds. Existance: A new dimension in psychiatry and psychology. New York: Basic Books, pp. 37-91. Pert, C., 1997. Molecules of emotion: Why you feel the way you feel. New York: Simon and Schuster Inc. Rogers, C. R., 1957. The necessary and sufficient condiitons of therapeutic personality change. Journal of Counsulting Psychology, Volume 21, pp. 95-103. Thorne, B., 2012. Counselling and spiritual accompaniment: Bridging faith and Person Centred Therapy. 1st ed. Chichester: John Wiley Sons Ltd. Yalom, I., 1980. Existential Therapy. New York: Basic Books. Yalom, I., 2002. The gift of therapy. New York: Harper Collins.
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